1911 Encyclopedia (Britanica?) In this season were in of re-Catholicizing and reforming the reform, I think its more important than ever to celebrate the reformed rites as they appear in the liturgical books. The catechism of the Catholic Church lists . Ive seen bishops in the modern rite lay the open palm of their hand on head/forehead of the candidate after the anointing but as a part of the same action. This will bring out the spiritual richness and the theological depth of this Missal.. You are right Sam that my argument from emotion is contradictory (arent emotional appeals erroneous by definition?) The slap first appeared in the 13th century. The problem with the mutual enrichment argument is that Benedict provided an example of the OF enriching the EF by means of importing something into the EF missal (incorporating Prefaces, etc., from the OF), but does not provide an example of the EF enriching the OF by means of importing something into the OF missal (e.g. ; then, there was an effort to get to the essentials of the sacramental and liturgical actions (stripped of various accretions). These men (who are ordained by a bishop by means of that sacrament) serve the spiritual needs of others in the Catholic church. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. Worship is intended for harmony within the Church family. Each time a married person looks at or feels the texture of that wedding band, may they recall the promises that they have made to their beloved. re: Samuel J. Howard on May 11, 2012 6:33 pm. why does the Bishop slap? The readmission of certain older rubrics would be an example of the way in which inculturation is not always innovative but also retrospective. What Cardinal Ratzinger did at Confirmation is perfectly acceptable in the OF and should be recovered in the Ordinary Form of Confirmation and also kneeling for this Sacrament as seen in the video. Canon law states that, except when there is a danger of death, anyone who is baptized and has the use of reason, is properly instructed and disposed, and is able to renew their baptismal commitment, is able to be confirmed. It should go without saying that an alb be put on with the left arm through the left sleeve and the right arm through the right sleeve. For the laying on of hands, ask the young people to recall playing " tag " when they were children. I think there are significant questions about Fr. These things account for an understanding of initiation as like a military induction, which makes Turners comments seem awkward. While I am sympathetic to Campbells call for greater sensitivity to parents anxieties about the administration of the sacraments to minors, this issue is properly a pastoral and not a liturgical question. The five things I remember from being Confirmed in the 4th grade in 1962 was (1) being able to go to the top step of the altar where the bishop was sitting, (2)kneeling before him and awaiting the (3) tap on the cheek which we were warned would be a sock in the face but it wasnt. The framers of the reformed rites can be doubted simply because their reforms in no way supersede the continued relevance of older forms. Therefore, using oil can mean imparting a person with strength and grace concurrently. I have seen the good, the bad and the ugly in the Catholic Church. To the editor: I have been a Roman Catholic for the past 80 years. The reforms were a complex process that involved historical study and research into current, past rites, ressourcement, etc. I doubt they really think it bestows a particular supernatural value of some sort. As such, there cant really be said to be a necessity to alter the rite, which is the only case in which a priest or bishop could do so without permission of the Apostolic See (since, as far as I know, there is no other concession of authority for such alteration). Being slapped on the cheek might seem an odd way to symbolize a willingness to suffer, and there is of course more to it than that. Allan you want to keep this appeal for charity in mind next time youre filling the ether with vitriol in your own blog. Why? When a Bishop was giving Confirmation in wholesale numbers as often happens even today this gesture was reduced to a minimum just by repetition in these circumstances. Well of course it appears my 5:14 comment no longer has a reason for existing but I stand by it even out of context. Sorry, your argument just isnt convincing. This elegant goal seems to be at stake with the mutual enrichment movement that is decided by whom? The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". It's considered a sacrament of initiation which means that it brings you deeper into communion with the Church. What's the history of this? Why? Second, this rank implies a special obligation. Q. It wasnt an amorphus comment in a papal speech, it was in a letter to the bishops: It is true that there have been exaggerations and at times social aspects unduly linked to the attitude of the faithful attached to the ancient Latin liturgical tradition. Archbishop Gregory J. Hartmayer OFM Conv. Nevertheless, I know that the word acretion isnt necessarily a pejorative, although it seems to me that it is used here as one. Sorry, the whole argument about continuity as restoring or recovering accretions that, through study, were determined to be exactly that accretions that masked or changed the original intent of the sacrament or liturgy. Answer: The bishop does not slap confirmation candidates because it is not part of the sacrament, nor was it originally. Years ago, the bishop would actually give the confirmand a light slap on the cheek to symbolize that living the Catholic faith and witnessing to Christ are not easy tasks. The stages of initiation indicate stages of readiness for the more dangerous sections of the front line. The Sacramentum was originally a Roman military oath, until Tertullian said Baptism was the only sacrament a Christian needed. Question: Recently I heard that a bishop was starting to "slap" high school students during their sacrament of confirmation. In this connection, the touch on the cheek that the bishop gave while saying "Pax tecum" (Peace be with you) to the person he had just confirmed was interpreted in the Roman Pontifical as a slap, a reminder to be brave in spreading and defending the faith: "Deinde leviter eum in maxilla . B16, too conservative and out of it. It is a right of passage. 291 The Catholic Church recognizes the sacrament of confirmation as a sacrament by which the person being confirmed (known as the confirmandi) receives the gifts of the Holy Spirit through the imposition of hands and anointing with oils performed by the bishop. Such public failures go beyond private sins in their effects on others, both other Catholics, who are disheartened, and to non-Catholics, who can get the impression that Catholics are hollow hypocrites. The seminarians claim that they want to give the cloth to their mothers, so that they can be buried with it. A closer bond with the Catholic . Aime-Georges Martimort, an official of the Vatican department in charge of divine worship, said that the reform also dropped the comparatively modern usage of giving the person being confirmed a slight blow on the cheek. We could call the Holy Fathers (Pope Benedicts) liturgical rupture, Original and Reformed Masses, document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Customer Service:cservice @franciscanmedia.org, Technical Questions:support @franciscanmedia.org, Writers GuidelinesPrivacy PolicyPost a Prayer RequestDonor Portal. The catholics believe that the practice of confirmation was based on biblical precedence. (talking about the EF version of the oft stated OF Clown Masses examples), Finally, would suggest that this letter has been run with example, VII did insert and begin a process to allow liturgy to take into account enculturation. I would say that the confirmation slap should be licitly omitted during celebrations of the 1962 rite of confirmation. 7 Prayer of the Faithful. Guess you can suggest that this new understanding is a development but we then get back to the original argument is this reform or rupture? Bill: It would seem that most folks alive and impacted by VII reforms have to be 60 years old or older. True, most young people are just beginning to pass into early adulthood when they receive the sacrament. Is it Time to Rethink Confession for Minors? How does this apply to confirmation; to matrimony (in almost all cases); baptism, etc. Mass and communion were still two different activities in the piety of the early 60s. Confirmation is a Sacrament in the Catholic Church in which the one who is confirmed (confirmandi) receives the gifts of the Holy Spirit through the imposition of hand and anointing with oils by the bishop. Usually by placing their hands in the form of a cross, receiving the Sacrament in the palm of the right hand, supported by the left. Let me give you the all too predictable St. Paul (neither heighth, nor depth..etc., etc., can separate us from the Love of God), so proximity isnt tantamount on the one hand. Gregory of Tours writes that the early kings of France, in conferring the gilt shoulder-belt, kissed the knights on the left cheek; and William the Conqueror is said to have made use of the blow in conferring the honour of knighthood on his son Henry. In this connection, the touch on the cheek that the bishop gave while saying "Pax tecum" (Peace be with you) to the person he had just confirmed was interpreted in the Roman Pontifical as a slap, a reminder to be brave in spreading and defending the faith: "Deinde leviter eum in maxilla caedit, dicens: Pax tecum" (Then The church needs our gifts: Black Catholics at national congress reflect on their calling. Or dont the rules of charity apply to you? I doubt that any parent who has chosen specially to have their child confirmed in the extraordinary form would insist that the rite be deviated from. Samuel, while celebrating the newer liturgy requires knowledge derived from the older liturgy, that is of a different degree than celebrating the newer liturgy with elements of the older liturgy that are not implied. Laying on of Hands and Anointing Explain that following the Renewal of Baptismal Promises at Confirmation, 2 very important things take place: the laying on of hands and the anointing with chrism. The slap was removed from the reformed ceremony in 1971, although it seems that it is sometimes still done in the Ordinary Form. You say organic continuity but the VII reformers did exactly that they ressourced the organic continuity and removed the accretions. When a deacon lifts up the Book of the Gospels, may he remember that the Church has entrusted him with Good News for the life of the world. The sacrament of confirmation confers special graces of the Holy Spirit upon the person being confirmed, just as such graces were granted to the Apostles on Pentecost. Doing a job involving formal (willed) cooperation with sin, living a life of public scandal, failing as a married person to be open to life, failing to frequent the sacraments, failing to undertake good works: such lifestyles are incompatible with the honour of a knight in Christs army. The way things are going maybe the confirmandi should slap the bishop. All: Amen. (para. At the ceremony organized by the Latin Mass Society in St James, Spanish Place, last year, Bishop John Sherrington explained that this symbolizes the candidates willingness to suffer for the Faith. Would it be better to confirm people when they are adults and can make their own choices? The Anglican reformers were dismayed when the more traditional priests turned what they considered a purified communion service back into a mass, by adding popish interpolations such as bowings, crossings, mumbled prayers, incense, vestments and the like. But nowhere is the sacrament described as a ratification of the recipients choice or decision about the faith. Until recently, this remained the custom at least in Mexico and South America in fact it still may be. 2 What does the priest put on your forehead during confirmation? The faithful deserve the integrity of the rite. And there areand will bemany situations where we are called upon to defend and witness to our faith. after Baptism we are strengthened for the combat., And the Baltimore Catechism, copyrighted in 1885, clearly states 166. The bishop anoints you by using oil of Chrism (a consecrated oil) to make the Sign of the Cross on your forehead while saying your Confirmation name and "Be sealed with the gift of the Holy Spirit.". It sounds like it is meant to be a single gesture. 4 Renewal of Baptismal Promises. It is a shame that Trent swept aside all the local uses (various Gallican uses, for intance), early forms of healthy local inculturation, free of the contrived exoticims were now experiencing in a rather stilted reach for the authentic.. at About.com has this: ACCOLADE (from Ital. about 14 years old While he contends that the Ordinary Form maintains an intrinsic rubrical integrity in light of possible EF enrichments, your previous arguments in this thread suggest that the EF is also a rubrical whole which should not be influenced by liturgical developments after reform. The most sure guarantee that the Missal of Paul VI can unite parish communities and be loved by them consists in its being celebrated with great reverence in harmony with the liturgical directives. The Ecclesia Dei Commission, in contact with various bodies devoted to the usus antiquior, will study the practical possibilities in this regard. Beating the bishop - Idioms by The Free Dictionary. Doubt you will agree because this weakens your overall approach), The letter sorry, it appears to be interpreted to mean all kinds of things to whomever is reading it thus, you highlight correctly who and what age group is being singled out by B16. Add to this the historical fact that all bishops conferences were opposed to SP, where does that leave us? Perhaps that reality causes many adults to recall the slap that they received as a youngster at their Confirmation. kyss, smask. Change must often occur because of an outstanding pastoral need. (c.f. The blow on the cheek after the anointing appears in liturgical books in the Middle Ages, and is a liturgical version of the cole, the blow on the cheek given to new knights in many versions of the knighting ceremony. confirmation. Yale ISM Liturgy Conference 2023: Registration Now Open! This displacement of the order of the giving of the Sacraments of Initiation caused a re-thinking of the justification for Confirmation turning it into a sort of Catholic Bar-Mitzvah a theoretical problem which is stil rampant in catechetical circles. The significance of this is that the candidate becomes a soldier of Christ. You have to have reference to the tradition of the Church in order to celebrate it at all and, eventually, if youre going to be serious about it, that means looking at the old books and other documentary and material evidence of what the past practice was. Although the honour code could be misused, at its best it meant that the knightly ideals of defending the innocent and upholding truth weighed more heavily for the knight than any considerations of titles, wealth, or personal safety. Those events imprint themselves upon each one of us in ways that generally linger throughout our entire lives. In this season were in of re-Catholicizing and reforming the reform, I think its more important than ever to celebrate the reformed rites as they appear in the liturgical books. The New York Times reported on 14 September 1971: At a news conference, the Very Rev. . 6 How many times can a Catholic get married? If anyone does argue for flexibility in permitting other things not found in the rubrics, I would say there should not be an across-the-board ban on rubrics from the older ritual forms: not everything dropped from the Rite was dropped for the same reason. What, then, is the significance of importing the cole into the ritual of the Sacrament of Confirmation? Paul Turner, the go-to source on many things including confirmation, says this: The reformed rite of confirmation eliminated the sacraments most famous moment: the bishops slap. Are ther people out there who think that postconciliar lack of charity is snot in continuity with the preconciliar lack of charity? No. Moreover, we often share them with other people as we relive those events. My previous conjecture that the PCED could allow for adjustments to the 1962 rite in light of due pastoral concern is also irrelevant in light of Fr. The cookies is used to store the user consent for the cookies in the category "Necessary". would be with his Church for ever: may he bless you and give you courage. Jordan, theres historically been (and perhaps still is) some debate over the form and matter of the sacrament of confirmation, but its been universally agreed that touching is required. I cant wait for the slate to be wiped clean. From then on, his honour, his reputation, is more important to him than anything. Ruffs premise. The slap was like the boot camp training that members of the military undergo to toughen them up for real combat. The old (Tridentine, 1570, pre-Vatican II, 1962, Lefebvrist, whatever) rite was reformed, and became what was until recently popularly called the Novus Ordo. Who decides what EF development is and isnt an accretion? This passage justified the use of Confirmation as a kind of Catholic Bar Mitzvah, a rite of passage from child to adult. Wanna see hypocrisy in action? If they did, the first pastoral response would be to explain to them the meaning of the rite. Where was the Dayton peace agreement signed? You raise a good point about accretions vs. development but would suggest that any careful study of the VII documents, participants writings, expert/periti writings gives you their definition of development and how they defined and acted on accretions. It really was one then. It likely proves too much to say that its wrong to wipe away the work of 50 years how much more so the work of the previous 500. It completely vitiates dialogue, turning it into argument, disagreement and dissension-a sad state of affairs, but by no means uncommon.
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